The Rev. Canon Frank Logue preached this sermon at The Church of the Transfiguration
in Dallas, Texas on November 20, 2016
Our Gospel reading brings us to the foot of the cross to see Jesus’ with his arms of love nailed to the hard wood of the cross that everyone might come within the reach of his saving embrace. Even as Jesus proclaimed forgiveness to those who are in the act of killing him, he is challenged to prove that he is Messiah and King by saving himself. We who follow Jesus two millennia later get the dramatic irony that it is only in not saving himself that Jesus will save us.
Those present at Jesus’ crucifixion who knew the scripture best failed to see what God is doing through Jesus. Rather than standing over creation in judgment, God came in the Second Person of the Trinity entering the creation in weakness. He who the universe could not contain was born to a poor girl in Galilee. Soon after he was born, his family were on the road as refugees. God took on human form in the person of Jesus. As the great champion of the faith Athanasius would put it, “He became like we are that we might become like he is.”
Jesus loved us so much that even when the cost of that love was suffering and death, he would not give up on that love. Through his death on the cross, Jesus broke the power of sin and death that we might have forgiveness and life eternal. And yet, the only one who sees rightly that salvation that can come through Jesus is the thief dying on the cross next to him. He knows that Jesus is sinless and yet is condemned to death.
Dying on a cross alongside Jesus, the thief has just heard words not of judgment or condemnation, but of forgiveness. Jesus said, “Father, forgive them; for they do not know what they are doing.” The man who remains nameless to us was known to God. The thief wanted the forgiveness and reconciliation with God that could come through Jesus and he says, “Jesus, remember me when you come into your kingdom.”
Such unlikely words of faith. The thief knows that though Jesus is dying, the Reign of Christ is about to begin. How is this perception possible when everyone else is missing it? How does the thief on the cross see the truth that the sinless one alongside him proclaiming forgiveness is even then able to welcome him into paradise? This takes seeing with the heart.
As I prayed through this passage preparing for this Sunday, I recalled a favorite book, Antoine de Saint-Exupéry’s classic, The Little Prince. I already knew by heart my favorite line from this gem of a book, “It is only with the heart that one can see rightly; what is essential is invisible to the eye.”
I decided to look the quote up and see the larger context for those words. I was amazed by what I found. I want to share that journey with you as we consider the story of The Little Prince alongside our Gospel reading. For “It is only with the heart that one can see rightly; what is essential is invisible to the eye.”
The sermon is continued here: Seeing Rightly (full sermon)