The Rev. Canon Frank Logue gave this sermon
at Christ Church Frederica on Palm Sunday 2016
On the night before he died, Jesus took a loaf of bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “This is my body, which is given for you. Do this in remembrance of me.” So begins the long reading of the Passion from Luke’s Gospel.
We begin with Passover. Later, Peter will forget Jesus prediction and will deny three times that he even knows Jesus.
Then much later as Jesus after he has been crucified and looked out on those killing him, Jesus said, “Father, forgive them; for they do not know what they are doing.” A criminal dying alongside the innocent Jesus wants this mercy too. The thief says, “Jesus, remember me when you come into your kingdom.”
Our reading begins with an act of remembering, then out of fear Peter feigns amnesia trying to forget his connection to Jesus, and finally a criminal next to Jesus asks that the Lord remember him. I want to pick up this thread of remembering, forgetting, and remembering as a lens through which to look not just at Jesus’ passion, but also at our lives.
Remembering is essential to any understanding of Judaism and so the roots of our own faith. The most basic statement of the Judaism, to be remembered by all, is the Shema, a simple prayer taken directly from the Torah which Jews are to pray twice daily and are, if possible, to be reciting as they die. The words are:
Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might.
These are the words written inside the phylacteries, the two small square leather boxes traditionally worn on the forehead and the left arm during morning prayer by Torah observant Jewish. These words also go into a Mezuzah, the decorative case that goes alongside the doorways of observant Jews. The central proclamation is to be recited to your children and talked about when you are at home and when you are away when you lie down and when you rise.
One story points to how powerful this act of remembering can be. Immediately on peace coming at the end of the Second World War, Rabbi Eliezer Silver went to Europe to find Jewish children hidden among non-Jewish families to escape the Holocaust. To find the children, he would later recount how he went to gatherings of children and call out:
: אֶחָד יְהוָה אֱלֹהֵינוּ יְהוָה יִשְׂרָאֵל שְׁמַע
אֱלֹהֶיךָ יְהוָה אֵת וְאָהַבְתָּ
מְאֹדֶךָ –וּבְכָל ,נַפְשְׁךָ- וּבְכָל ,לְבָבְךָ- בְּכָל
Shema Yisrael, Ado-nai Elo-heinu, Ado-nai Echad.
Vuh-ahav-ta ate Ado-noi Elo-hecha
Bi-chol li-vav-cha oo-vi-chol naf-shecha oo-vi-chol mi-odecha
Rabbi Eliezer would then scan the crowd and could see the children remember who they were as those words spoken by their Jewish parents spoke deeply to kids scarred by war. Just as they were trained to do from bedtime onward, the words Hear O Israel spoken in Hebrew broke the spell, cured the amnesia, and let the children remember who they were, and restored them to community.
The Torah instructs the faithful to tell of God’s great deeds to their children and their children’s children. This daily act of praying the Shema is coupled with the central act of remembrance, the Passover. At each Passover Seder, Jews recall that if God had not brought the children of Israel out of Egypt with a mighty arm, they would still be slaves.
An important part of every Passover Seder comes when a child asks the central question of Passover, “Why is this night different from all other nights?” The traditional response is, “On this night we remember we were slaves in Egypt…”
That key question traditionally comes after the second toast of wine. And Luke records in his Gospel the two toasts as well as Jesus’ words. After the second toast, Jesus, as the head of the Passover celebration, would be expected to tell the Exodus story.
Jesus should have said, “On this night we remember we were slaves in Egypt…” But that’s not what he said. What Jesus did say was, “This cup that is poured out for you is the new covenant in my blood.” And Jesus also said, “This is my body, which is given for you. Do this in remembrance of me.”
Our word “remember” as we use it today is a weak compared to what is meant here. The Greek word is Anamnesis, which does mean remember, but it means this in a very real sense. If my arm or my leg is cut off, I am dismembered. Anamnesis is the opposite of dismembering. We re-member when our members are once more attached. We are made whole. We are fully ourselves once more.
Jesus said that when you do this, I will be re-membered. The Body of Christ will once more be whole. It is not that we will recall who Jesus was, but we will know fully who we are as he is present to us and we are part of his mystical body.
The full sermon continues here: http://loosecanon.georgiaepiscopal.org/?page_id=1601